{"id":18143,"date":"2023-04-29T18:12:45","date_gmt":"2023-04-29T16:12:45","guid":{"rendered":"https:\/\/blogs.uni-bremen.de\/eule\/?p=18143"},"modified":"2023-04-29T18:18:36","modified_gmt":"2023-04-29T16:18:36","slug":"may-1st-a-shared-and-confusing-holiday","status":"publish","type":"post","link":"https:\/\/blogs.uni-bremen.de\/eule\/2023\/04\/29\/may-1st-a-shared-and-confusing-holiday\/","title":{"rendered":"MAY 1ST: a shared (and confusing) holiday"},"content":{"rendered":"<p style=\"text-align: justify\">Just when I was sure that May 1<sup>st<\/sup> is a holiday for International Workers&#8216; Day, I come across a <em>k\u00f6lner<\/em> preparing a <em>Maibaumbrauch<\/em> for his partner, a small group in the Mensa agreeing to dance <em>in den Mai<\/em>, and a teacher who said <em>Walpurgis\/Hexennacht<\/em>.<\/p>\n<p style=\"text-align: justify\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-18144 aligncenter\" src=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/confused-meme-300x185.jpg\" alt=\"\" width=\"257\" height=\"158\" srcset=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/confused-meme-300x185.jpg 300w, https:\/\/blogs.uni-bremen.de\/eule\/files\/confused-meme-1030x635.jpg 1030w, https:\/\/blogs.uni-bremen.de\/eule\/files\/confused-meme-768x474.jpg 768w, https:\/\/blogs.uni-bremen.de\/eule\/files\/confused-meme-705x435.jpg 705w, https:\/\/blogs.uni-bremen.de\/eule\/files\/confused-meme.jpg 1200w\" sizes=\"auto, (max-width: 257px) 100vw, 257px\" \/><\/p>\n<blockquote><p>So, is <em>Erste Mai<\/em> a day of protests and demonstrations or of celebrations for the arrival of summer?<\/p><\/blockquote>\n<p style=\"text-align: justify\">As it turns out, it is actually both (and more)! May 1<sup>st<\/sup> is a super interesting day: it recalls moments of struggle and indignation, but it also commemorates the urge for change in a hopeful tone where different times coexist. In general, the desire for warmer times and renewal, and the collective merriment that accompanies this desire.<\/p>\n<p style=\"text-align: justify\">May 1<sup>st<\/sup> is the International Day of Workers and their Rights, also known simply as Labor Day or May Day. This day is celebrated in <strong>80 countries<\/strong>. However, prior to Labor Day, May 1<sup>st<\/sup> used to be a pagan holiday to celebrate the start of summer in the northern hemisphere, hence the confusion. The day is known in Gaelic traditions as \u201cBeltaine\u201d and as time went by, diversions such as the maypole dance or flower crowns were added to the celebration.<\/p>\n<p style=\"text-align: justify\">~ LITTLE HISTORY LESSON ~<\/p>\n<div id=\"attachment_18145\" style=\"width: 327px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-18145\" class=\" wp-image-18145\" src=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/Haymarket-300x174.jpg\" alt=\"\" width=\"317\" height=\"184\" srcset=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/Haymarket-300x174.jpg 300w, https:\/\/blogs.uni-bremen.de\/eule\/files\/Haymarket-768x447.jpg 768w, https:\/\/blogs.uni-bremen.de\/eule\/files\/Haymarket-705x410.jpg 705w, https:\/\/blogs.uni-bremen.de\/eule\/files\/Haymarket.jpg 992w\" sizes=\"auto, (max-width: 317px) 100vw, 317px\" \/><p id=\"caption-attachment-18145\" class=\"wp-caption-text\">Haymarket explosion (ABC News, 2018).<\/p><\/div>\n<p style=\"text-align: justify\"><strong>Labor Day<\/strong> \u2013 Its modern roots trace back to the Haymarket explosion. It was May 1886, labor movements in various parts of the world were fighting for fair working conditions (which would now seem basic), like eight-hour days and union rights. One of these peaceful demonstrations was taking place in Chicago\u2019s Haymarket Square when a bomb thrown into the crowd went off: police officers and civilians were murdered. After the shocking event, the International Socialist Conference declared May 1<sup>st<\/sup> as International Workers\u2019 Day. However, it was not until 1919 that May Day was proclaimed a legal holiday in Germany.<\/p>\n<p style=\"text-align: justify\"><strong>Walpurgisnacht<\/strong> \u2013 In some parts of Germany, the night from April 30<sup>th<\/sup> to May 1<sup>st<\/sup> is known as \u201cWalpurgis Night.\u201d The name comes after St. Walburga, who worked as an abbess in England in the 8th century, battled disease, and was known for exorcising demons. Her canonization took place on May 1<sup>st<\/sup>. The name became famous thanks to Goethe. In \u201cFaust\u201d he describes <em>The First Walpurgis Night<\/em> as the struggle between pagan druids and Christian priests.<\/p>\n<div id=\"attachment_18146\" style=\"width: 173px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-18146\" class=\" wp-image-18146\" src=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/st-walburga-199x300.jpg\" alt=\"\" width=\"163\" height=\"246\" srcset=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/st-walburga-199x300.jpg 199w, https:\/\/blogs.uni-bremen.de\/eule\/files\/st-walburga.jpg 250w\" sizes=\"auto, (max-width: 163px) 100vw, 163px\" \/><p id=\"caption-attachment-18146\" class=\"wp-caption-text\">St. Walburga (Catholic online, 2023).<\/p><\/div>\n<p style=\"text-align: justify\"><strong>Hexennacht<\/strong> \u2013 This night is also known as \u201cWitches\u2019 Night\u201d reminiscent of the witches\u2019 dance on the Blocksberg. On May 1<sup>st<\/sup>, the witches are said to have gathered on the Brocken in the Harz Mountains, held a great feast, and danced with the devil. People believed that it was dangerous to be outside on this night, so they lit fires and danced wildly to deter the witches from coming too close to them or their homes. In the region, it is common to spend the Witches\u2019 Night playing pranks to the neighbors.<\/p>\n<p style=\"text-align: justify\">Finally, the May Day celebrations have their own (very refreshing) drink: the <strong>Maibowle<\/strong>, a mixture of white wine, sparkling wine and woodruff. The drink was first mentioned in 854 by the Benedictine monk Wandalbertus. <em>Prost!<\/em><\/p>\n<p style=\"text-align: justify\">~ THE PRESENT ~<\/p>\n<p style=\"text-align: justify\">To this day, the largest march for workers\u2019 rights in Germany occurs in Berlin-Kreuzberg. Meanwhile, the Walpurgisnacht has become another pretext to drink and dance the night away in the so-called <strong>Tanz in den Mai<\/strong> (Dance into May). This happens in many discos and venues that organize special parties, or also outdoors with bonfires: the <strong>May Fire<\/strong>. When the fire dies down, some couples jump hand in hand over the embers. Jumping through the flames is said to protect and cleanse against disease. Bonfires also have shifted to become an Easter tradition in most areas.<\/p>\n<p style=\"text-align: justify\">Another tradition that is still happening to this day (I\u2019ve seen it in K\u00f6ln), although somewhat transformed, is the <strong>Maibaumbrauch<\/strong>, where people in love fetch small maypoles or branches, decorate them with ribbons and colors, and place them in front of the house of their chosen ones. The most archaic elements of this tradition (inclusion and gender issues, its relation to marriage and courtship, the use of whole trees) have been widely discussed and relaxed so that each person can enjoy this DIY as they see fit. In general, the maypole is a symbol of abundance, fertility, and good luck in the harvests.<\/p>\n<div id=\"attachment_18147\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-18147\" class=\"size-medium wp-image-18147\" src=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" srcset=\"https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-300x200.jpg 300w, https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-1030x687.jpg 1030w, https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-768x512.jpg 768w, https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-1536x1024.jpg 1536w, https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-1500x1000.jpg 1500w, https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel-705x470.jpg 705w, https:\/\/blogs.uni-bremen.de\/eule\/files\/maibaum-koeln-4-artikel.jpg 1800w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-18147\" class=\"wp-caption-text\">Maibaumbrauch (Geheimtipp K\u00f6ln, 2023).<\/p><\/div>\n<p style=\"text-align: justify\">So, in 2023 the demonstrations for workers\u2019 rights will coexist again with colored ribbons, invitations to dance, and the promise of warmer days in Bremen. Some interesting events to join will be shared on our IG account.<\/p>\n<p style=\"text-align: justify\">Now tell us, what do you think about this holiday?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Is May 1st a day of protests and demonstrations or of divertions for the arrival of summer? Why do we have different and seemingly incompatible celebrations on this day? Find out about its origin in this article.<\/p>\n","protected":false},"author":14272,"featured_media":18151,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[10841],"tags":[],"class_list":["post-18143","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-campus-aktuell"],"_links":{"self":[{"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/posts\/18143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/users\/14272"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/comments?post=18143"}],"version-history":[{"count":8,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/posts\/18143\/revisions"}],"predecessor-version":[{"id":18157,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/posts\/18143\/revisions\/18157"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/media\/18151"}],"wp:attachment":[{"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/media?parent=18143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/categories?post=18143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/eule\/wp-json\/wp\/v2\/tags?post=18143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}