{"id":849,"date":"2016-07-26T00:53:33","date_gmt":"2016-07-25T14:53:33","guid":{"rendered":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/?p=849"},"modified":"2016-07-28T17:54:26","modified_gmt":"2016-07-28T15:54:26","slug":"connection-to-students-world","status":"publish","type":"post","link":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/07\/26\/connection-to-students-world\/","title":{"rendered":"Connection to students&#8217; world"},"content":{"rendered":"<p>Establishing a connection between the contents of the classes and the students&#8217; &#8220;world&#8221;, life and &#8220;mind set&#8221; (<span class=\"tooltips \" style=\"\" title=\"&quot;place it into their own world, their own frame, mind set.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/06\/interview-with-l3\/\" target=\"_blank\">Interview with L3<\/a><\/span>) is an essential part of both the lectures and the tutorials of Class 1 and Class 2. \u201cIf you can place it back into your own world, it\u2019s it\u2019s an easier thing to engage with and to connect on\u201d, according to L3 (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/06\/interview-with-l3\/\" target=\"_blank\">Interview with L3<\/a>). This means not only that he is trying to &#8220;bring in their life, into the concept&#8221; (<span class=\"tooltips \" style=\"\" title=\"\u201cif you can draw on to a student when discussing these things and bring in their life, into the concept that you\u00b4re trying to deal with\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/06\/interview-with-l3\/\" target=\"_blank\">Interview with L3<\/a><\/span>) but also that he gives students the &#8220;opportunity to ignore&#8221; aspects and opinions which do not relate to their understanding and &#8220;build their knowledge from something that they understand&#8221; (<span class=\"tooltips \" style=\"\" title=\"\u201cBut at the same time you\u00b4ll hear things that people say and then it might not relate to your understanding, your interpretations and then students have the opportunity to ignore them and hopefully build () their knowledge from something that they understand.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/06\/interview-with-l3\/\" target=\"_blank\">Interview with L3<\/a><\/span>) and which is &#8220;more significant for them&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/06\/interview-with-l3\/\" target=\"_blank\">Interview with L3<\/a>). This option is recognised by S2 (<span class=\"tooltips \" style=\"\" title=\"\u201cWhereas in this one you can talk to them about things that are more important to you\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/21\/interview-with-s2\/\" target=\"_blank\">Interview with S2<\/a><\/span>) and makes her think that the lecturers and tutors &#8220;care more about your personal development than about anything else&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/21\/interview-with-s2\/\" target=\"_blank\">Interview with S2<\/a>).<\/p>\n<p>The methods of assessment used for Class 1 follow this idea. Instead of exam questions which test the students&#8217; knowledge, the final assignment is composed of reflection tasks. &#8220;Thus, personal interests and life experiences can be included in the assignment&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/02\/28\/class-1-lecture-06102015\/\" target=\"_blank\">Class 1: Lecture 06\/10\/2015<\/a>). According to S1, L2 also made students &#8220;elaborate [on] their personal connection with their presentation&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/15\/interview-with-s1\/\" target=\"_blank\">Interview with S1<\/a>), one of the other two assignments.<\/p>\n<p>During class sessions the connection between content and the students&#8217; world is established through several methods. Firstly, events from the past are brought into the present by pointing out their remains (<span class=\"tooltips \" style=\"\" title=\"\u201cAfterwards L1 switches to the present, more precisely to names of electorates and routes still existing today.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/02\/28\/class-1-lecture-25082015\/\" target=\"_blank\">Class 1: Lecture 25\/08\/2015<\/a><\/span>) or explaining their significance for contemporary life (<span class=\"tooltips \" style=\"\" title=\"\u201cAgain, she stresses the significance this has today.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/02\/28\/class-1-lecture-13102015\/\" target=\"_blank\">Class 1: Lecture 13\/10\/2015<\/a><\/span>). Furthermore, examples which are used in class are often taken from the local area or from the university (e.g. <span class=\"tooltips \" style=\"\" title=\"\u201cL1 also adds an example from the local area of the university.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/02\/28\/class-1-lecture-25082015\/\" target=\"_blank\">Class 1: Lecture 25\/08\/2015<\/a><\/span> &amp; <span class=\"tooltips \" style=\"\" title=\"\u201cL1 now turns to the RAP of the university in order to explain the process and structure of RAPs.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/02\/28\/class-1-lecture-27102015\/\" target=\"_blank\">Class 1: Lecture 27\/10\/2015<\/a><\/span>). This creates a connection between the abstract information and a familiar place which is relevant to the students. The same idea is used when the tutors <a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/07\/26\/storytelling\/\" target=\"_blank\">tell stories<\/a> and provide examples from their or the students&#8217; lived experience (<span class=\"tooltips \" style=\"\" title=\"\u201cSo I\u00b4d give them some (=examples from my own experience) \u2013 put their their teaching into context again.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/02\/28\/interview-with-l2\/\" target=\"_blank\">Interview with L2<\/a><\/span>)\u00a0&#8220;to connect to the abstract concepts with [their] audience&#8221; (<span class=\"tooltips \" style=\"\" title=\"\u201cBut again at the same time I do try to tell me stories to kind of connect to the abstract concepts with my audience as well.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/06\/interview-with-l3\/\" target=\"_blank\">Interview with L3<\/a><\/span>). In the final tutorial session L2 also asks the students to consider what they &#8220;personally could do for reconciliation&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2015\/11\/19\/class-1-tutorial-23112015\/\" target=\"_blank\">Class 1: Tutorial 29\/10\/2015<\/a>). With this task reconciliation supposedly gains a certain degree of significance for them and becomes connected to practical, real life actions.<\/p>\n<p>All three student interviewees are aware of what the classes have contributed to their personal development. While they have made S1 more &#8220;appreciative and curious&#8221; (<span class=\"tooltips \" style=\"\" title=\"\u201cAnd it made me like more appreciative and curious and I feel like in Australia and through like specifically this course ehm I have a greater like connection with my own culture.\u201d\"><a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/15\/interview-with-s1\/\" target=\"_blank\">Interview with S1<\/a><\/span>) about her own cultural background, they &#8220;have opened [S3&#8217;s] eyes&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/04\/03\/interview-with-s3\/\" target=\"_blank\">Interview with S3<\/a>) for cultural diversity and are &#8220;changing who [S2 is] as a person&#8221; (<a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/03\/21\/interview-with-s2\/\" target=\"_blank\">Interview with S2<\/a>). They all feel positive about their development.<\/p>\n<p>For a full list of all quotes relating to the connection to the students&#8217; world, please click <a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/07\/27\/quotes-for-connection-to-students-world\/\" target=\"_blank\">here<\/a>.<\/p>\n<p>To get to the overview over all categories and further explanations, please click <a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/categories\/\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Establishing a connection between the contents of the classes and the students&#8217; &#8220;world&#8221;, life and &#8220;mind set&#8221; () is an essential part of both the lectures and the tutorials of Class 1 and Class 2. \u201cIf you can place it &hellip; <a href=\"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/2016\/07\/26\/connection-to-students-world\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2625,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[345399],"tags":[],"class_list":["post-849","post","type-post","status-publish","format-standard","hentry","category-concepts"],"_links":{"self":[{"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/posts\/849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/users\/2625"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/comments?post=849"}],"version-history":[{"count":7,"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/posts\/849\/revisions"}],"predecessor-version":[{"id":1267,"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/posts\/849\/revisions\/1267"}],"wp:attachment":[{"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/media?parent=849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/categories?post=849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.uni-bremen.de\/aboriginalstudiesclasses\/wp-json\/wp\/v2\/tags?post=849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}